AP+-+SSR+3

SSR #3 Project will include an in-class essay and a longer component that I'll get into more soon.

For the in-class essay you will be given a Q3 (open essay) prompt from a past AP English Lit exam and write the essay in class. It must be written in class and turned in by the end of that day's class period. Students will not be given extended time. This is to best simulate the real AP English Lit exam.


 * To start with this SSR #3 assignment, complete #1-3 below. These are due Tuesday, February 9, 2016.**


 * 1) 1. Fill in a theme tracking sheet for your SSR: [[file:ThemeAnalysisGuidePageof.pdf]]

For your assistance, theme list of common themes in books:

Respond: Do you agree with the review? Explain in approximately 250 words.
 * 1) 2. Read the New York Times' book review of the novel: @http://www.nytimes.com/2003/08/03/books/review/03HOWER.html

Respond when done: How does this background information about the author and the historical background contribute to your experience having read this novel? What does it add? Is there anything you wish you had known prior to reading the novel or while reading the novel? Why is historical context important to this novel? Respond in approximately 750-1000 words.
 * 1) 3. Read the following from the Penguin Study Guide.

SUMMARY

//The Kite Runner//, spanning Afghan history from the final days of the monarchy to the present, tells the story of a friendship between two boys growing up in Kabul. Though raised in the same household and sharing the same wet nurse, Amir and Hassan grow up in different worlds: Amir is the son of a prominent and wealthy man, while Hassan, the son of Amir's father's servant, is a Hazara. Their intertwined lives, and their fates, reflect the eventual tragedy of the world around them. When the Soviets invade and Amir and his father flee the country for a new life in California, Amir thinks that he has escaped his past. And yet he cannot leave the memory of Hassan behind him.

ABOUT THE AUTHOR

Born in Kabul, Afghanistan, in 1965, Khaled Hosseini moved to Tehran in 1970, where his father worked fro the Afghan embassy. Returning to Kabul in 1973, his father continued as a diplomat with the Afghan Foreign Ministry and his mother taught Farsi and history at a high school. In July of 1973, the night Hosseini’s youngest brother was born, the Afghan king, Zahir Shah, was overthrown in a bloodless coup by the king’s cousin, Daoud Khan. At the time, Hosseini was in fourth grade and was already drawn to poetry and prose; he read a great deal of Persian poetry as well as Farsi translations of British and American novels. In 1976, the Afghan Foreign Ministry relocated the Hosseini family to Paris. Plans to return to Kabul in 1980 were thwarted by the bloody communist coup and subsequent invasion of the Soviet army. Granted political asylum by the United States, they moved to San Jose, California, in September 1980. Having lost all their property in Afghanistan, they lived on welfare and food stamps while Hosseini's father worked multiple jobs to become financially stable. Hosseini graduated from high school in 1984 and enrolled at Santa Clara University where he earned a bachelor’s degree in biology in 1988. The following year, he entered the University of California-San Diego’s School of Medicine, where he earned a medical degree in 1993. He completed his residency at Cedars-Sinai Hospital in Los Angeles. Though Hosseini has practiced internal medicine since 1996, he yearned to write. His memories of the peaceful pre-Soviet era Afghanistan led him to write //The Kite Runner,// as well as his personal experiences with Afghan Hazaras, a shunned ethnic minority. While living in Iran, Hosseini, in third grade, taught a 31-year-old Hazara man to read and write.

A HISTORICAL OVERVIEW OF AFGHANISTAN BY MIR HEKMATULLAH SADAT, PH.D.

Afghanistan’s main ethnic composition includes the Pashtun, Tajik, Hazara, Uzbek, Baluchi, and Turkoman people. The Afghan nation is a very heterogeneous population, comprising at least 22 languages, of which Dari and Pashto are officially recognized in the constitution. Practically everyone in Afghanistan is Muslim representing both Sunni and Shia Muslims. The majority of Hazaras and Qizilbash are Shia, while the majority of Pashtun, Tajik, Uzbek, Turkoman, and Baluchi people are Sunni. Until recent times, other religions were also represented in Afghanistan. In Kabul and in a few other urban cities, exclusive communities of Hindus, Sikhs, and Jews coexisted within the Muslim population. Like similar societies, Afghan traditions have been preserved because of the prevailing influence of religious customs and tribal culture. In Afghanistan, the Pashtuns are the last ethnic group still having an operational tribal system, known as Pashtunwali (Code of the Pashtuns). However, the Pashtuns are divided into hundreds of tribes and clans. Nonetheless, all Afghan ethnic groups have been able to preserve their kinship, village, and regional ties. The country has inherited a rich linguistic and cultural heritage dating back thousands of years. Afghanistan is a mountainous, arid and landlocked country often called the ‘heart of Asia’, sharing borders with Pakistan, Iran, Tajikistan, Uzbekistan, Turkmenistan, and China. Not only has the geographic location of Afghanistan been important strategically, but it was also a highway for trade, raids, and military marches. Afghanistan emerged as a nation-state in the 18th century after centuries of invasions and conquests. begins in 1973, when the army overthrew the monarchy led by Zahir Shah. He was forced into exile in Italy by his cousin and son-in law, Daoud Khan, who declared himself president of the republic. Daoud Khan spoke about ending corruption and being true to the revolution but it became apparent the regime change was only a transfer of power. Resistance against the new regime formed immediately by Islamic guerrilla rebels. By 1975, the regime began purging from the government all officials with socialist or Marxist ties. After a series of socialist leader assassinations, Daoud Khan was overthrown by the same military that brought him to power. The coup brought to power two factions of a socialist organization in what would be described as the April Revolution. From April 1978 until December 1979, the Khalq (Masses) faction led by Nur Muhammad Taraki and Hafizullah Amin forced socialist reforms which incited the tribal and religious institutions to revolt. Various resistance groups united along one front called the mujahidin (holy strugglers) and declared a jihad (holy struggle) against the Afghan state. Fearing the fall of the pro-Soviet regime in Afghanistan, the Soviet Union invaded Afghanistan in December 1979. Returned from exile was Babrak Karmal, head of the Parcham (Banner) faction, who quickly announced general amnesty for political prisoners which included prominent mujahidin leaders and invited moderates to cooperate in the reconciliation. However, Karmal’s measures were damaged by the brutal military operations of the Red Army and misuse of power by certain Afghan bureaucrats. In addition, the billions of covert military aid provided by the United States, Saudi Arabia and other countries to the mujahidin escalated the war and reduced any chances for an Afghan reconciliation. In 1986, Dr. Muhammad Najibullah, head of the notorious secret service, replaced Karmal. After a decade, the Soviet army withdrew, leaving the state split among many ethnic factions. In 1992, the mujahidin takeover of the state ignited into a civil war between mujahidin warlords, and later between the warlords and the Taliban. In the 1990s the Taliban assumed control and introduced strict adherence to Islamic law. Between 1992 and 2001, Afghanistan became the site for the worst battles, ethnic genocide, pillage, famine, and misery since Genghis Khan had swept through the region centuries earlier. The terrorist group, Al Qaeda, led by Osama bin Laden, had also built training camps in Afghanistan. While most of the world condemned the Taliban, they were officially recognized by three countries: Pakistan, Saudi Arabia, and the United Arab Emirates. After September 11, 2001, the Taliban refused to hand over Bin Laden, leading to a U.S. led coalition military campaign. By November, 2001, the Taliban lost control of Kabul. A new government, the Transitional Islamic State of Afghanistan was established in December 2001. Assisted by the international community, the Afghan state is trying to rebuild the war-torn nation, as well as establish economic and political stability. Despite its efforts, the Afghan government faces the same obstacles as faced by the government during the Soviet presence in Afghanistan. While President Hamid Karzai and prominent members of his cabinet and the elected parliament call for reconciliation and ceasefires with the Taliban; internal discord in the government, misuse of donor aid, bribery and corruption of state officials, the drug trade, promotion of warlords, the inability to control the untamed military campaigns of foreign troops such as collateral damage, the inability to understand the culture and customs of Afghans, and support for the Taliban resistance across the border in Pakistan has stymied any hopes for democratization and peaceful reform.